The curious life of John Stuart Mill, philosopher
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When JS Mill was born, his father, James, challenged a friend to ‘race with you in the education of… the most accomplished and virtuous young man.’ That other child has not gone down in history – but he may well have dodged a serious bullet.
Learning Greek at 3, writing a history of Rome at 6, and tutoring his own siblings from the age of 8, Mill’s childhood became synonymous with intellectual hothouse upbringings.
Groomed to be the strict Utilitarian offspring of his father and Jeremy ‘greatest happiness’ Bentham (Mill’s mother, Harriet, goes resoundingly unmentioned in his Autobiography), he was prevented from associating with kids his own age, permanently off-games, and woken up at 5am to work unpaid on James’s History of British India. If mistakes were made, he got no lunch.
Some of his father’s peers expressed concern – while those merely impressed were kept away from him in case he got a big head. Mill was occasionally allowed such treats as Don Quixote, or Joyce’s Scientific Dialogues; but reading poetry was banned, despite the fact the family had once lived in John Milton’s cottage.
At 14 he took a gap year (as well one might), which he spent hobnobbing with French politicians, and taking university courses in chemistry, zoology, and higher maths. (It was noted, though, he could not comb his hair or tie a tie.) Back in England, he was arrested for distributing frank family-planning literature in poorer areas, and by the age of 20 he had nothing left to do but have his mid-life crisis.
In the circumstances, it is amazing that Mill turned out not merely functional but, in the assessment of one recent biographer, ‘the greatest public intellectual in the history of Britain – and perhaps even the world.’
With the help of Wordsworth’s poetry (indeed), he began to distance himself from the Utilitarians, deciding he should worry less about ‘the greatest happiness’ in the doctrinal sense and more about his – and others’ – personal freedom and bog-standard contentment.
Already educated beyond university, and almost employability, Mill purposely took an untaxing clerical job with the East India Company (he finished work round 1pm), and embarked on the enormous side-career of earnest political journalism that would make his name: or, in Edward ‘Clerihew’ Bentley’s wry summary, ‘By a mighty effort of will, / Overcame his natural bonhomie / And wrote Principles of Political Economy‘.
A unembarrassed ‘elitist democrat’, Mill believed that people could and should govern themselves, in the interests both of personal choice and broader social improvement, free from the tyrannies of law or majoritarian social attitudes – but that The People needed education and constraint. His faith in parliamentary democracy was not unqualified.
Individuals should be free to act as they wished, unless it would cause harm to others. ‘Offence’, NB, did not count as ‘harm’. In fact free speech was critical, for airing of minority opinions and for bringing questionable views into contact with better ones.
As an indication of the currency of these and other high-minded attitudes, when he was 31 The Spectator included Mill in a fantasy (sic) radical cabinet, though he was not even a politician.
Politically and personally, he was probably a hard man to be friends with. He viewed Coleridge as a poetic hero, but also an ‘arrant driveller’ on economic matters. Macaulay he called a ‘dwarf’, and Carlyle a ‘true voice for the Devil’ – an amity not defrosted by his maid using the only copy of Carlyle’s French Rev vol.1 to light the fire (cf. Blackadder).
He found eccentricity preferable to uniformity and stagnation, and his fallings out with former allies were almost always over their perceived political inflexibility. He had a marked penchant for killing heroes, including, famously, Bentham himself.
Pensioned off after the East India Company’s disbandment, Mill was finally at liberty to put his money where his professional mouth had been for over 40 years. In 1865 the titanic philosopher became a Liberal MP, by the unusual expedient of admitting at the hustings that he had called his working class would-be constituents ‘habitual liars’ (much cheering).
In a typically idiosyncratic and principled career, he prophesied the environmental dangers of unchecked economic development, but referred to the abolition of the death penalty as ‘effeminacy’; he continued to argue against the ‘tyranny of the majority’ in domestic politics, but was at peace with ‘despotism’ (his word) when it came to British rule in, e.g., India; he suggested learned folks should have more votes than the uneducated, but was the first man to bring a parliamentary vote on women’s suffrage.
He was, perhaps surprisingly, willing to compromise in the name of practical governance; but interested neither in party politics nor in ministerial advancement, he used the Commons as a pulpit to speak on as-yet-hopelessly-unpopular progressive issues. Having wound up Conservatives and Liberals alike, he lost his seat just three years later.
In 1851 he’d married Harriet (NB) Taylor, with whom he had been spending considerable time – ‘platonically’ – for decades, notwithstanding, and sometimes in, the presence of her husband (alive and, well, unstimulating). Alas for Mill, she died in 1858, but such was the impact, both morally and intellectually, of ‘the most admirable person I had ever known,’ that he dedicated much of the final phase of his life to the National Society for Women’s Suffrage, recruiting Florence Nightingale (originally sceptical) and being hailed by Millicent Fawcett as the ‘principal originator of the women’s movement.’
And so, while Bentham sat in state in his ‘auto-icon’ pickle-jar at UCL, Mill died an outsider, thrown out of one last club just months before his death, for his outspoken views on land redistribution.
Despite Monty Python‘s slanderous assertion that Mill became particularly ill on half a pint of shandy, it was actually a skin disorder what got him: erysipelas, or ‘holy fire’ (fittingly or otherwise, for an avowed agnostic in the former papal state of Avignon). He went to his grave believing his life had been ‘uneventful’, leaving one stepdaughter, Helen, and one godson (surely not the mot juste), Bertrand Russell.
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For (the prototype edition of) Smith magazine
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